Site Map
   By Gandhi       On Gandhi   
  The Official Mahatma Gandhi eArchive & Reference Library,    Mahatma Gandhi Foundation - India.

Genealogy of the Mahatma

Audio CD

"Ishwar Allah Tere Naam". An album of prayers Buy 

Contact Us

Get in touch with the Mahatma Gandhi Foundation.
Click here for our postal address

Yeravda Mandir
Print Email
First Page Previous Page Next Page Last Page
page 37/39

Cover Page
Translator's Note
Start of Book

Other Languages


constitute the highest service rendered to the family. 'Whosoever saveth his life shall lose it, and whosoever loseth his life for the Lord's sake shall find it' holds good for the family group no less than for the individual. Take another instance. Supposing there is an outbreak of plague in my village, and in trying to serve the victims of the epidemic, I, my wife, and children and all the rest of my family are wiped out of existence; then in inducing those dearest and nearest to join me, I will not have acted as the destroyer of my family, but on the contrary as its truest friend. In Swadeshi there is no room for selfishness; or if there is selfishness in it, it is of the highest type, which is not different form the highest altruism. Swadeshi in its purest form is the acme of universal service.

    It was by following this line of argument, that I hit upon Khadi as the necessary and the most important corollary of the principle of Swadeshi in its application to society. 'What is the kind of service,' I asked myself, 'that the teeming millions of India most need at the present time, that can be easily understood and appreciated by all, that is easy to perform and will at the same time enable the crores of our semi-starved countrymen to live ?' and the reply came, that it is the universalizing of Khadi or the spinning-wheel alone, that can fulfil these conditions.

    Let no one suppose, that the practice of Swadeshi through Khadi would harm the foreign or Indian mill-owners. A thief, who is weaned from his vice, or is made to return the property that he has stolen, is not harmed thereby. On the contrary, he is the gainer, consciously in the one case, unconsciously in the other. Similarly, if all the opium addicts or drunkards in the world were to shake themselves free from their vice, the canteen keepers or the opium vendors, who would be deprived of their custom, could not be said to be losers. They would be the gainers in the truest sense of the word. The elimination of the wages of sin is never a loss either to the individual concerned or to society; it is pure gain.


Print Email
First Page Previous Page Next Page Last Page