hasty judgment, and experience of all these years has only confirmed me in my view. I hold it to be an utter delusion to believe that a large number of delegates is in any way a help to the better conduct of the business, or that it safeguards the principle of democracy. Fifteen hundred delegates, jealous of the interests of the people, broad-minded and truthful, would any day be a better safeguard for democracy than six thousand irresponsible men chosen anyhow. To safeguard democracy the people must have a keen sense of independence, self-respect and their oneness, and should insist upon choosing as their representatives only such persons as are good and true. But obsessed with the idea of numbers as the Subjects Committee was, it would have liked to go even beyond the figure of six thousand. The limit of six thousand was therefore in the nature of a compromise.
The question of the goal of the Congress formed a subject for keen discussion. In the constitution that I had presented, the goal of the Congress was the attainment of Swaraj within the British Empire if possible and without if necessary. A party in the Congress wanted to limit the goal to Swaraj within the British Empire only. Its viewpoint was put forth by Pandit Malaviyaji and Mr Jinnah. But they were not able to get many votes. Again the draft constitution provided that the means for the attainment were to be peaceful and legitimate. This condition too came in for opposition, it being contended that there should be no restriction upon the means to be adopted. But the Congress adopted the original draft after an instructive and frank discussion. I am of opinion that, if this constitution had been worked out by the people honestly, intelligently and zealously, it would have become a potent instrument of mass education, and the very process of working it out would have brought us Swaraj. But a discussion of the theme would be irrelevant here.
Resolutions about Hindu-Muslim unity, the removal of untouchability and khadi too were passed in this Congress, and since then the Hindu members of the Congress have taken upon themselves the responsibility of ridding Hinduism of the curse of untouchability, and the Congress has established a living bond of relationship with the 'skeletions' of India through khadi. The adoption of non-co-operation for the sake of the Khilafat was itself a great practical attempt made by the Congress to bring about Hindu-Muslim unity